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Artikelnummer 4393
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CZECHOSLOVAKIA: TWO (2) x SOKOL MEMBERSHIP CARDS (Hasil, Josef - 1939 & 1945)

Two membership cards for the Czech youth and sports group Sokol with dues stamps for the years 1939 - 1940 and 1948 - 1950.  The holder of these IDs was born on 31 July 1926.


Sokol (slaw. für „Falke“) ist die national geprägte Turnbewegung bei verschiedenen slawischen Ethnien in Ost- und Mitteleuropa. Neben der körperlichen Ertüchtigung stand in der Vergangenheit das nationale Gemeinschaftserlebnis beim Sokol im Vordergrund. Die gemeinsamen Sportfeste der Sokol-Vereine verschiedener slawischer Nationen waren nicht zuletzt Ausdruck des Panslawismus. Die verschiedenen nationalen Sokolverbände engagierten sich auch in der Pflege slawischer Folklore.

Prager Sokol-Einheit Slovan (1899)

Sokol-Einheit in Kolin um 1900

Sokol-Fest im Prager Stadion (Juli 1932)

Die historischen Wurzeln der Sokolbewegung liegen in Böhmen und Mähren. Der erste Turnerbund unter diesem Namen entstand am 12. Februar 1862 in Prag. Die Gründung wurde von Miroslav Tyrš initiiert, wobei dieser sich die deutsche Turnbewegung zum Vorbild nahm. Bald wurde der Sokol zu einem tragenden Bestandteil der tschecho-slowakischen Nationalbewegung. Bis zum Beginn des Ersten Weltkriegs wurden auch slowenische (1863), kroatische, serbische sowie polnische (1867 in Galizien und 1886 im preußischen Teilungsgebiet) Sokolverbände gegründet. Der sorbische Sokol bildete sich 1920. Schon 1865 führten tschechische Auswanderer die slawische Turnbewegung in den USA ein. In den dreißiger Jahren zählte der Tschechoslowakische Sokol etwa 750.000 Mitglieder.

Der tschechoslowakische Sokol pflegte das Andenken von Jan Hus, den man als Vorbild im Kampf um die tschechische Unabhängigkeit ansah. Dieses Traditionsverständnis wurde nach dem Ersten Weltkrieg auch von der tschechoslowakischen Regierung unterstützt. Dagegen lehnte die katholische Kirche den Sokol wegen seiner liberalen und antiklerikalen Einstellungen ab. Man störte sich nicht nur an der Hus-Verehrung, sondern auch am fortschrittlichen Frauenbild der tschechischen Turnbewegung. Der polnische Sokol, der nie die politische Bedeutung seines tschechischen Brüder-Verbandes erreichen konnte, hatte dagegen kaum Konflikte mit der Kirche.

Nach dem Einmarsch der deutschen Nationalsozialisten wurde der tschechoslowakische Sokol 1939 in den Sudetengebieten verboten. Im Reichsprotektorat Böhmen und Mähren blieben die einzelnen Einheiten zunächst weiter bestehen. Am 12. April 1941 wurde auch dem Sokol im Protektorat jegliche Aktivität verboten. Seine Mitglieder wurden verfolgt und fast die gesamte Führung vernichtet. Nach 1945 konnte der Turnerbund wieder aktiv werden, allerdings wurde er 1948 aufgelöst und während der kommunistischen Herrschaft nicht mehr zugelassen.

The Sokol movement (from the Slavic word for "falcon") is a youth sport movement and gymnastics organization first founded in Prague in the Czech region of Austria-Hungary in 1862 by Miroslav Tyrš and Jindřich Fügner. Primarily a fitness training center, the Sokol, through lectures, discussions, and group outings provided what Tyrš viewed as physical, moral, and intellectual training for the nation. This training extended to men of all classes, and eventually to women.  The movement also spread across all the regions populated by Slavic culture (Poland - Sokół), Slovene lands, Serbia (SK Soko), Bulgaria, the Russian Empire (Poland, Ukraine, Belarus) and the rest of Austria-Hungary (e.g. Slovenia and Croatia). In many of these nations, the organization also served as an early precursor to the Scouting movements. Though officially an institution "above politics," the Sokol played an important part in the development of Czech nationalism, providing a forum for the spread of mass-based nationalist ideologies. The articles published in the Sokol journal, lectures held in the Sokol libraries and theatrical performances at the massive gymnastic festivals called slets helped to craft and disseminate the Czech nationalist mythology and version of history.

Members of the Sokol club in costume, 1880s

The idea for physical training centers was not a new one. The Sokol movement consciously traced its roots in physical education to the athletes and warriors of Ancient Greece. More directly, the nature of the Sokol was influenced by the German Turnverein, mass-based, nationalist-minded gymnastics societies founded by Friedrich Ludwig Jahn in 1811.


Miroslav Tyrš, the founder of the first Sokol in Prague in 1862, continued as the most influential figure in the movement until his death in 1884. Born Friedrich Emanuel Tirsch into a German-speaking family in 1834, Tyrš grew up under the influence of the Romantic nationalism that gave rise to the uprisings that swept across Europe in 1848. He received a thorough education at the University of Prague, where he majored in philosophy. It was not until the early 1860s that he became involved in the Czech nationalist cause, and changed his name to the Slavic form. After he failed to find a position in academia, Tyrš combined his experience working as a therapeutic gymnastics trainer with the nationalist ideologies he had been exposed to in Prague: the first Sokol club was formed.


The first Sokol worked to develop new Czech terminology for the training exercises, which centred on marching drills, fencing, and weightlifting. They designed a uniform that was a mélange of Slavic and revolutionary influences: brown Russian trousers, a Polish revolutionary jacket, a Montenegrin cap, and a red Garibaldi shirt. A Sokol flag, red with a white falcon, was designed by the writer Karolína Světlá (and painted by Czech artist Josef Mánes). The Prague Sokol initially drew its leaders from the ranks of politicians and its members from the petite bourgeoisie and the working classes. The first president was Jindřich Fügner, an ethnic German who was a member of the Czech cause. Most founders were also members of the Young Czechs party, the most influential including Prince Rudolf von Thurn-Taxis, Josef Barák, and Julius and Eduard Grégr. The authorities of Austria-Hungary continually kept a close eye on the movement, but the reputation and prestige of the Sokol continued to grow; soon the Sokol members were known by most as the "Czech national army".

Live statue of poetry for Sokol festival, 1911

Within the first year the Sokols expanded beyond Prague, first into the Moravia and the Slovenian regions of the Habsburg empire. Initially the majority of members were students and professionals, but over time there was a trend towards increasingly working class members. The Sokol training went through periods of greater militarized training, during the Austro-Prussian War in 1866, when Sokol members were hired as guards for public events. This militaristic side of the Sokol movement continued to resurface throughout its history. The internal issues that were to plague the Sokol movement over the years emerged almost immediately. These internal arguments reached fruition during the 1870s with the power struggle in leadership between the members of Old Czechs and the Young Czechs parties. Theoretically, the Sokol was a society “above politics.” Always flamboyantly nationalistic, the more conservative members of the Sokol argued that the organization should maintain its distance from politics while the Young Czech members advocated more direct political participation. Theoretically, the Sokol was also open equally to members of all classes. The informal “thou” (ty) was used by all members, but there were constant arguments over whether this was necessary or not. Different leaders believed that the Sokol was a mass-based institution defined by its working class members, while others viewed it more as a middle class apparatus by which to educate and raise the national consciousness of the working classes.

Slet in Prague, 1920

In 1882, the first slet was held. Slet came from the Czech word for "a flocking of birds" (Czech plural: slety). The same word exists or can be synthesized from common Slavic roots in other Slavic languages. It meant a mass gymnastics festival that became a grand tradition within the Sokol movement that spread across Central Europe together with other Slavic movements such as the political movement of Pan-Slavism. The first and subsequent slets included an elaborate welcoming ceremony at the train station, mass demonstrations, gymnastics competitions, speeches, and theatrical events, open to members of all Sokols.

In 1887 the Habsburg authorities finally allowed, after over twenty years worth of proposals, the formation of a union of Sokol clubs – Czech Sokol Community (Česká obec sokolská, ČOS). The union centralized all the Sokols in the Czech lands and sent Sokol trainers to the rest of the Slavic world to found Sokol institutions in Kraków, Ljubljana, Zagreb, and even the Russian Empire (mostly the Ukrainian lands). In 1889, though officially forbidden by the authorities, members of the Prague Sokol went to the World's Fair in Paris. There they won several medals and established strong connections with French gymnasts and the French public. The Sokols have been credited with establishing the beginning of the strong French sympathy for the Czechs and their subsequent political alliances on this trip.

The 1890s were a progressive era for the Sokols. In order to encourage a wider range of participation, the Sokols reformed their programs, offering training sessions of varying intensities, extending their libraries, emphasizing the educational aspect of training, and starting programs for adolescents, youth, and women. There was an increasing focus on mass-based ideology and working class egalitarianism under the leadership of the Young Czechs, namely Jan Podlipný, who was also the mayor of Prague 1897–1900. The second slet was held in 1891 (over 5,000 Sokols) and the third one soon afterwards in 1895. At this third slet the congress of the Sokol union laid out its progressive new trajectory in the St. Wenceslas Day (September 28) Resolutions. The leaders chose to continue to provide more accessible forms of training, with less focus on competition and more on an egalitarian idea of people's gymnastics balancing mental as well as physical education.

The rise of the Social Democrats and agrarian parties in the political arena played out in Sokol politics as well as national ones. The Social Democrats formed a rival gymnastics society, the Workers' Gymnastics Club, (Dělnická tělovýchovná jednota, DTJ). Most Sokol leaders aligned with the Czech National Socialists after the decline of the Young Czech party, and attacked the Social Democrats as “Germans” and “Jews” opposed to the true Czech cause. Václav Kukař, a powerful ČOS figure, developed the policy of "cleansing" (očištění) and sought to limit membership to those who he believed demonstrated commitment to purely Czech causes. Most of the progressive members of the Sokols were purged or left voluntarily to join the DTJ. Another rival gymnast society was founded by the Christian-Socialist party under the name Orel ("Eagle"). In the face of such competition, the Sokols set about reaffirming their traditional mission under the leadership of Josef Scheiner. The fourth slet, held in 1901 (11,000 Sokols), boasted a large international participation, including Galician Poles, Ukrainians, Slovenes, Croats, Russians, Bulgarians, Serbs, as well as Frenchmen and Americans. This slet also marked the first appearance of women who grew to be a major part of Sokol members in the following decades.

At the 1910 meeting of the ČOS congress the sokols reaffirmed their intentions to remain "above politics" and loosened their strict membership rules to allow Social Democrats, though still not clericals, into the sokols. In 1912, the first "All-Slavic Slet" (Všeslovanský slet, over 30,000 Sokols) was held with a largely military atmosphere, causing Augustin Očenášek (a member of Sokol) to remark, "When the thunder comes and the nations rise up to defend their existence, let it be the Sokol clubs from which the cry to battle will sound". The cry to battle did sound two years later, when the first rumors of Franz Ferdinand's assassination reached the Sokol members, most of whom were attending a regional slet in Brno.

With the onset of World War I, in 1915 the Sokols were officially disbanded. Many members were active in persuading the Czechs to defect from the Austro-Hungarian army to the Russian side. Sokol members also helped create the Czechoslovak Legions and local patrols that kept order after the disintegration of Habsburg authority, and during the creation of Czechoslovakia in October 1918. They also fulfilled their title as the "Czech national army", helping to defend Slovakia against the invasion of Béla Kun and the Hungarians. The Sokol flourished in the early interwar period, and by 1930 had 630,000 members. The Sokols held one last slet (350,000 Sokols) on the eve of the Munich Agreement of 1938 and were later brutally suppressed and banned during the Nazi occupation of Bohemia and Moravia.

Members of Sokol who emigrated from Czechoslovakia set up small Sokol groups abroad. This Sokol migration, for a variety of reasons, began even before Czechoslovakia became a nation in 1918, intensified as a result of the World Wars and the Communist suppression, and continues to this day. Bohemian, Moravian, and Slovak immigrants and Czech-American citizens started the American Sokol Organization in St. Louis Missouri in 1865, only three years after the first Prague Sokol. Units quickly formed and by 1878, the United States had 13 Sokol chapters. By 1937, American Sokol membership rolls counted nearly 20,000 adults in areas as far-flung as New York City, New Jersey, Pittsburgh, Chicago, Detroit, Cleveland, Oakland, Iowa, Minnesota, Nebraska, Oklahoma, St. Louis, Texas, Nyack and parts of Canada. Senator Roman Hruska of Nebraska, who was of Czech heritage, was a lifelong member of Sokol Omaha.

After World War II Sokols held one more slet in 1948 before they were once again suppressed, this time by the Communists. The Communist Party tried to replace the tradition of slets with mass exercises employed for propaganda purposes: Spartakiad (spartakiády). The Sokols reappeared briefly during the Prague Spring of 1968. After years of hibernation, the Sokol movement was revived for the fourth time in 1990. A slet was held in 1994 (with 23,000 Sokols participating), after the fall of Communism.

Jumping over horse at the fourth slet, 1901
Nest of Polish Sokols from Poznan in 1932.